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عنوان فارسی مقاله:

تحقیقات میان فرهنگی و عامیانه درباره قدرت درک شده، نمادگرایی های انسانی و مذهبی و استفاده از پول


عنوان انگلیسی مقاله:

Cross-cultural folk-tale-elicitation research on the perceived power, humanistic and religious symbolisms, and use of money


سال انتشار : 2016



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بخشی از مقاله انگلیسی:


2. Literature 

World economic growth is increasingly driven by developing nations. Economic development impacts interpersonal interactions and family dynamics (Triandis, 1989), including money management. Societies frequently become more individualistic and tend toward nuclear families as they develop, but traditional influences persist. Thus, developing nations provide an interesting context for examining the family dynamics of money. Prior research in the U.S. documents the interaction between societal changes, money meanings and family dynamics. Zeiler (1989) finds that the evolution of money meanings among married women in the U.S. between the 1870s and 1930s reflects a complex mixture of ideas about family life, gender roles and social class. Commuri and Gentry (2005) further emphasize the interaction between societal changes, family dynamics, and money meanings and management. Specifically, changes in woman's proportionate share of earnings within the family alter family power dynamics, which impacts negotiations and decisions regarding purchasing and money. Thus, economic changes impact family dynamics and money management. Recent research highlights India's traditional emphasis on duty (dharma). More specifically, this research highlights the juxtaposition and incorporation of Hindu culture's emphasis on duty with an emerging consumer ethos (Merchant et al., 2015), as well as the impact of cultural adaption to economic changes on family interaction patterns by comparing nuclear versus extended families and dual versus single income households (couples). This project expands on this recent research by examining and contrasting money attitudes and meanings within the family of two horizontal collectivist nations (Triandis & Gelfand, 1998): India and South Korea. These nations provide an interesting context for examining money within the family. Both nations have strong cultural beliefs and traditions, which contribute to their economic development and consumption. India is presently the second most populous country in the world, with Hindus accounting for 80.5% of the country's population (827 million people) (India Census, 2011). The country possesses a large and growing middle class (estimated at 28.4 million households or 153 million people; see Shukla, 2010) and an evolving culture of consumption (Sheth, 2011), resulting in a rapidly growing consumption sector that accounts for 57.2% of the country's GDP (Damodaran, 2011). Researchers project India to emerge as the largest economy in the world within the next 40 years (Rowley, 2012).



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کلمات کلیدی:

On Symbols and Society - Page 172 - Google Books Result https://books.google.com/books?isbn=0226080781 Kenneth Burke, ‎Joseph R. Gusfield - 1989 - ‎Literary Criticism The humanistic emphasis that arose with the secularization of middle-class ... We may discern these transformations behind the shift from "consistent" religious humanism to the "compensatory" secular humanitari- anism of science and money. Sacred Humanism without Miracles: Responding to the New Atheists https://books.google.com/books?isbn=1137012714 R. Saltman - 2012 - ‎Philosophy ... by erecting religious symbols on public property, and by proposing prayers to “God” during public functions. In 2010, about $80,000 of public money was used ... Religious humanism - Wikipedia https://en.wikipedia.org/wiki/Religious_humanism Religious humanism is an integration of non-theistic humanist ethical philosophy with religious .... Other Buddhist scholars are exploring a humanist method of analysis and evaluation of the Buddha's teachings based exclusively on the pre-sectarian ..... By using this site, you agree to the Terms of Use and Privacy Policy. Missing: money Northern Renaissance - Wikipedia https://en.wikipedia.org/wiki/Northern_Renaissance The Northern Renaissance was the Renaissance that occurred in Europe north of the Alps. Before 1497, Italian Renaissance humanism had little influence outside Italy. ... the increasing use of money rather than land as a medium of exchange, the ... would also be kindled by a weakening of the Roman Catholic Church. Why Are the Poor More Religious? - The Humanist https://thehumanist.com/news/national/why-are-the-poor-more-religious Aug 27, 2014 - Humanism, unlike fundamentalist religious ideology, is not concerned ... level and wow, thanks for correcting me with your brilliant analysis of how to ...... money. plenty of atheist and christian's live in poverty or is poor. with this being .... God also asserts more than once in the Bible that he will use the poor ... Religion: A Humanist Interpretation - Page 20 - Google Books Result https://books.google.com/books?isbn=1134795025 Raymond Firth - 2013 - ‎Religion Anthropologists ordinarily study particular religions, that is, those in which the ... In this part of the analysis I shall examine some of the beliefs concerning the Deity, ... he is bound to atone by blood-money, setting free a slave who is a believer, ... But who shall kill a believer of set purpose shall abide in hell for ever; God shall ... Searches related to humanistic and religious symbolisms, and use of money desiderius erasmus what is humanism humanism definition petrarch renaissance martin luther what is religion atheism