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عنوان فارسی مقاله:

تصورسازی مجدد رهبری اخلاقی به عنوان رهبری برای اهداف والاتر


عنوان انگلیسی مقاله:

Re-imagining ethical leadership as leadership for the greater good


سال انتشار : 2016



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بخشی از مقاله انگلیسی :

2. The greater good: a once and future idea At first glance, framing ethical leadership as leadership for the greater good seems trite; too obvious an idea to motivate a research agenda. However, consider the centrality of the idea of the greater good to our concept of civilization. Although the term ‘civilization’ has less currency today than it once did (Armstrong, 2009), most people see themselves as living in a civilization, which, as Saul (2009) notes, tends to be centered on a sense of shared destiny and belief in the notion of common goods. Currently, especially among people of Anglo-American nations where the authority of the individual is most ascendant, it is unfashionable to think and talk about shared interests, collective purpose, and common futures (Bauman, 2000; Giddens, 1991). A corollary of this is that it is unfashionable to think and talk seriously about the public, common, or greater good (Eliasoph, 1998). The experience of Anglo-American nations in recent decades is a fascinating social, cultural and historical context in which to situate our proposal to re-imagine ethical leadership as leadership for the greater good because of the erosion of concern for the greater good within these nations during this time (Bauman, 2000, 2007). In these nations, especially in the decades after the Second World War, strong unions, combined with collective bargaining and social welfare provisions, cultivated a period of equality, stability and order (Judt, 2010; Sennett, 2006). However, as the 1970s drew to a conclusion, the governments of the United States and Britain diverged from the Keynesian consensus that prevailed after the war. Specifically, the Bretton Woods systemdthe system of regulations and institutions that regulated the international monetary system after the Second World Wardcollapsed (James, 2008). In contrast to mainland Western European nations where government support was sustained (e.g., Belgium, France, Germany, Italy, Spain, The Netherlands), the governments of Britain and America, coupled with Australia and New Zealand, embraced deregulation and free market ideologies (Albert, 1993; Baumol, Litan, & Schramm, 2007; Judt, 2010). Considerable research attests to the significant economic and sociocultural changes that have occurred in these nations as a result (e.g., Galbraith, 1994; Hacker, 2006; McAuley & Lyons, 2015; Pimpare, 2004; Reich, 2009; Saul, 2009; Sennett, 2006).



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