دانلود رایگان مقاله لاتین برنامه کاربردی مدیریت ورزش از سایت الزویر
عنوان فارسی مقاله:
اتونوگرافی خودکار به عنوان یک روش انتقادی در مدیریت ورزش: برنامه های کاربردی فعلی و جهت تحقیقات آینده
عنوان انگلیسی مقاله:
Autoethnography as a critical approach in sport management: Current applications and directions for future research
اتونوگرافی خودکار به عنوان یک روش انتقادی در مدیریت ورزش: برنامه های کاربردی فعلی و جهت تحقیقات آینده
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بخشی از مقاله انگلیسی:
2. Current application of autoethnography to sport management
Much of the autoethnographic research in sport management has focused on the intersection of sport, masculinity/ femininity, athletic identity, conceptions of the body, and sexual identity (Anderson, 2005; Drummond, 2010; Fleming & Fullagar, 2011; Sparkes, 1998, 2002b, 2003; Sparkes, Partington, & Brown, 2007; Spencer, 2010). For example, Andrew Sparkes, one of the most widely recognized autoethnographers in the field of sport management, has employed autoethnographic techniques to explore the intersection of gender, sport, identity development, and culture. Sparkes’ (1998, 2002b, 2003) research documents in detail his process of identity transformation as a result of an illness and injury that ended his athletic career. His narratives reveal how sport served as a site for his identity construction and affirmation particularly with regards to his gender (i.e., masculinity). Along the same lines, Drummond (2010) used autoethnography to examine his experiences as a former elite triathlon athlete and its effect on his self-conceptions of masculinity over his lifespan. Reflexively, as an outcome of the autoethnographic process, Drummond (2010) realized how sport and physical activity gradually became his source of masculine affirmation even to the detriment of his health and overall well-being. Along the same lines, Spencer (2010) incorporated sociological imagination (Mills, 1959) as a theoretical lens with her autoethnographic account of her experiences as a former elite tennis player and subsequent analysis of mass media coverage of Serena and Venus Williams to ‘‘examine how white racism works historically and in contemporary circumstances through the operation of sincere fictions’’ (p. 36). All of the aforementioned literature provides unique insights into how autoethnographies can assist in the critical analysis of the ways in which sport reproduces dominant ideologies and social inequalities.
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