دانلود رایگان مقاله لاتین رد ساختن کارخانه سیمان از سایت الزویر
عنوان فارسی مقاله:
"Bakul Gendong" به عنوان یک استراتژی ارتباطی برای رد ساختن یک کارخانه سیمان در جاوه مرکزی
عنوان انگلیسی مقاله:
The ‘Bakul Gendong’ as a communication strategy to reject the construction of a cement factory in Central Java
سال انتشار : 2016
بخشی از مقاله انگلیسی:
2. Literature review
Research on Bakul Gendong in Sukolilo cannot be separated from the cultural and historical context in this society, specifically the Samin community. The Samin community is one of many indigenous people who live in Sukolilo, area of Pati, Central Java. In the Sub-district of Sukolilo, the Samin people live scattered in several villages throughout Mbombong, Ngawen and Nggaliran. Of these three villages, most Samin people live in the Mbombong village. In view of its history, the Samin community was formed as an indigenous people’s movement against the Dutch colonialists. In 1908, under the leadership of Samin Surosentiko rural communities around the teak forest in Blora, Cepu, Bojonegoro, Ngawi and Pati took on the fight against the Dutch government. This resistance began when Samin Surosentiko saw the suffering of the people as a result of oppression by the Dutch government. People are in a state of distress and deprivation. Agricultural and livestock owned by the people were taken away by the Dutch golevernment. Seeing how the condition distressed the people, Samin Surosentiko intervened and lead the people to take action and fight. Given that the human resources as well as the weapons they had were very limited and not in any way capable of countering the Dutch forces, they then resorted to a peaceful way to rebel against the Dutch by pretending to be insane (Darmastuti, 2015: 125). The movement later gave birth to a new icon named after Surosentiko Samin, the surrounding community then called that community the Samin community. This society later developed into a very strong indigenous people known to resiliently uphold their principles especially against people and things that are considered life threatening to them. Therefore, social movements among the people of Samin became part of their lives. Some forms of resistance they used consisted of a variety of symbols and rituals that were blended into their daily life and among social groups in their society, including groups that consisted mainly of women.
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